Since ancient times, Japanese have expressed the divine energy or life-force of the natural world as kami.

Kami derived from nature, such as the kami of rain, the kami of wind, the kami of the mountains, the kami of the sea, and the kami of thunder have a deep relationship with our lives and a profound influence over our activities.
Individuals who have made a great contribution to the state or society may also be enshrined and revered as kami.

Nature's severity, does not take human comfort and convenience into consideration. The sun, which gives life to all living things, sometimes parches the earth, causing drought and famine. The oceans, where life first appeared, may suddenly rise, sending violent tidal waves onto the land, causing much destruction and grief.
The blossom scented wind, a harbinger of spring, can become a wild storm. Even the smallest animals can bring harm—the mouse that eats our grain and carries disease, and the locust that devastates our crops. It is to the kami that the Japanese turn to pacify this sometimes calm but at times raging aspect of nature. Through ceremonies, called 'matsuri', they appease the kami and wish for further blessings.

Shinto observes no one single, omnipotent Creator. Each kami plays its own role in the ordering of the world, and when faced with a problem, the kami gather to discuss the issue in order to solve it. This is mentioned in records from the 8th century which tell the story of the Divine Age before written history began, and is the basis for Japanese society's emphasis on harmony, and the cooperative utilization of individual strengths.